In English:

“Take benefit of five before five:

your youth before your old age,

your health before your sickness,

your wealth before your poverty,

your free-time before your preoccupation,

and your life before your death.”  

[Prophet Muhammad (peace be upon him )- al-Haakim, al-Bayhaqee, Saheeh]

In French:

“Prenez l’avantage de cinq auparavant cinq :

votre jeunesse avant votre vieillesse,
votre santé avant votre affection,
votre richesse avant votre pauvreté,
vos fois-libres avant votre préoccupation,
et votre vie avant votre mort. “

[Prophet Muhammad (peace be upon him )- al-Haakim, al-Bayhaqee, Saheeh]

In Indonesian:

“Mengambil keuntungan lima di muka lima:

 Masa muda anda sebelum umur usianya anda,

kesehatan anda di muka penyakit anda,

kekayaan anda di muka kemiskinan anda,

anda waktu bebas di muka keasyikan anda,

dan hidup anda di muka kematian anda.”

[Prophet Muhammad (peace be upon him )- al-Haakim, al-Bayhaqee, Saheeh] ]]> http://abdullah1819.muslimpad.com/2008/05/11/take-benefit-of-five-before-five-engilsh-french-indonesian/feed/ http://abdullah1819.muslimpad.com/2008/04/04/hadiths-on-good-manners/ http://abdullah1819.muslimpad.com/2008/04/04/hadiths-on-good-manners/#comments Fri, 04 Apr 2008 16:59:10 +0000 abdullah1819 http://abdullah1819.muslimpad.com/2008/04/04/hadiths-on-good-manners/

Hadith on Good Manners

Sahih Bukhari Hadith  

7. Be kind to a pagan father

Hadith 8.9, Narrated by Asma bint Abu Bakr (Radhiallah hu Taala anhaa)

My mother came to me, hoping (for my favor) during the lifetime of the Prophet (sallallaahu alayhi wa sallam). I asked the Prophet (sallallaahu alayhi wa sallam), “May I treat her kindly?” He replied, “Yes.” Ibn ‘Uyaina said, “Then Allah revealed: ‘Allah forbids you not with regards to those who fought not against you because of religion, and drove you not out from your homes, that you should show them kindness and deal justly with them.’…….(60.8)”

8. The kindness of a married lady to her mother

Hadith 8.10, Narrated by Abu Sufyan (Radhiallah hu Taala anhu)

That Heraclius sent for him and said, “What did he, i.e. the Prophet (sallallaahu alayhi wa sallam), order you?” I replied, “He orders us to offer prayers; to give alms; to be chaste; and to keep good relations with our relatives.”

9. Be kind to a pagan brother

Hadith 8.11, Narrated by Ibn Umar (Radhiallah hu Taala anhu)

My father, seeing a silken cloak being sold, said, “O Allah’s Apostle (sallallaahu alayhi wa sallam)! Buy this and wear it on Fridays and when the foreign delegates pay a visit to you.” He said, “This is worn only by that person who will have no share in the Hereafter.” Later a few silken cloaks were given to the Prophet (sallallaahu alayhi wa sallam) as a gift, and he sent one of those cloaks to ‘Umar. ‘Umar said (to the Prophet (sallallaahu alayhi wa sallam)), “How can I wear it while you have said about it what you said?” The Prophet (sallallaahu alayhi wa sallam) said, “I did not give it to you to wear but to sell or to give to someone else to wear.” So ‘Umar sent it to his (pagan) brother who was from the inhabitants of Makkah before he (’Umar’s brother) embraced Islam.

Sahih Al-Bukhari Hadith 8.446, Narrated by Sahl bin Sad

 ——————————————–

Saya mendengar Ibn Az-Zubair mengatakan bahwa Utusan Allah (perdamaian di atasnya) mengatakan: “Jika anak lelaki Adam diberi lembah penuh emas, dia akan mencintai (atau harapan) untuk mempunyai yang kedua sesuatu; Dan jika dia diberi yang satu ini, dia akan mencintai (atau harapan) untuk mempunyai ketiga, Tanpa pamrih mengisi perut anak lelaki Adam kecuali debu (i.e Sesuatu dikubur di yang gawat). Dan Allah memaafkan dia yang bertobat kepada Dia”

Sahih Al-Bukhari Hadith 8,446, yang diceritakan oleh Sahl kotak Sedih

Mother’s Day – an historical overview and the scholars’ rulings on this holiday

Praise be to Allaah and blessings and peace be upon the Messenger of Allaah. 

Intoduction: 

The Prophet (peace and blessings of Allaah be upon him) told us that his ummah would follow the previous nations, the Jews, Christians and Persians, but this was undoubtedly not praise for their actions, rather it is by way of condemnation and a warning. It was narrated from Abu Sa’eed (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “You will certainly follow the ways of those who came before you, handspan by handspan, cubit by cubit, until even if they entered the hole of a lizard, you will do so too.” We asked, “O Messenger of Allaah, (do you mean) the Jews and the Christians?” He said, “Who else?” (Narrated by al-Bukhaari, 3269; Muslim, 2669). 

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The Hour will not begin until my ummah follows in the footsteps of those who came before it, handspan by handspan, cubit by cubit.” It was asked, “O Messenger of Allaah, like the Persians and Romans?” He said, “Those are the people?”

(Narrated by al-Bukhaari, 6888) 

The ignorant among this ummah, and the innovators and heretics have followed the previous nations, the Jews, Christians and Persians, in their beliefs, ways, manners and dress. Our concern here is to point out in these days their following and imitation of them through the innovation of “Mother’s Day” or “Family Day”, which is a day that the Christians innovated to honour mothers, or so they claim. This then became a day that was venerated, when government departments would be shut and people would get in touch with their mothers or send them gifts and loving messages. But when the day was over, things would go back to the way they were, with people being cut off from their mothers and disobeying them. 

What is strange is that the Muslims would feel a need to imitate them in such ways, when Allaah has commanded them to honour their mothers and has forbidden them to disobey them, and has made the reward for that (for obeying them) the highest status. 

Definition of the word ‘Eid  

[as Mother's Day is known in Arabic as "Eid al-umm" or "mothers' festival"; the word Eid is derive from the root 'aada/ya'ood meaning to come back or return] 

Shaykh al-Islam Ibn Taymiyah said: 

” ‘Eid (festival) is a name that is given to an occasion which returns, when people gather in a festive manner, whether that is annual or weekly or monthly and so on.”

(Iqtidaa’ al-Siraat al-Mustaqeem, 1/441). 

Ibn ‘Aabideen (may Allaah have mercy on him) said: ” An ‘Eid is so called because Allaah repeatedly bestows blessings, i.e., kinds of blessings that come back to His slaves on these days, such as breaking the fast after refraining from eating, sadaqat al-fitr (obligatory charity paid at the end of Ramadaan), completing the Hajj by doing Tawaaf al-Ziyaarah, the sacrificial meats, and so on; and because the tradition on such occasions is to express joy and happiness, and to be energetic and happy.”

(Haashiyat Ibn ‘Aabideen, 2/165) 

How many festivals are there in Islam? 

The Muslim may note the large number of festivals that are observed among the Muslims nowadays, such as the Festival of Trees, Workers’ Day (May Day), the anniversary of the king’s accession to the throne, birthdays, etc… There is a long list of such days, but each of these is the innovation of the Jews, Christians and polytheists; they have no basis in Islam. There are no festivals in Islam apart from Eid al-Adha and Eid al-Fitr. 

It was narrated that Anas ibn Maalik said: “During the Jaahiliyyah, the people had two days each year when they would play. When the Prophet (peace and blessings of Allaah be upon him) came to Madeenah he said, ‘You had two days on which you would play, but Allaah has given you something better than them: the day of al-Fitr and the day of al-Adha.” (Narrated by Abu Dawood, 1134; al-Nasaa’i, 1556; classed as saheeh by Shaykh al-Albaani). 

Honouring one’s mother 

Allaah says (interpretation of the meaning): 

“Worship Allaah and join none with Him (in worship); and do good to parents, kinsfolk, orphans, Al-Masaakeen (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allaah does not like such as are proud and boastful”

[al-Nisa' 4:36] 

And Allaah says (interpretation of the meaning): 

“And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour”

[al-Isra' 17:23] 

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “A man came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said: ‘O Messenger of Allaah, who among the people is most deserving of my good company?’ He said, ‘Your mother.’ He asked, ‘Then who?’ He said, ‘Your mother.’ He asked, ‘Then who?’ He said, ‘Your mother.’ He asked, ‘Then who?’ He said, ‘Then your father.’”

(Narrated by al-Bukhaari, 5626; Muslim, 2548) 

Al- Haafiz ibn Hajar said: 

“Ibn Battaal said: what this means is that the mother should be honoured three times more than the father. He said, that is because of the difficulties of pregnancy, then giving birth, then breastfeeding. These are hardships that are experienced only by the mother, then the father shares with her in raising the child. This is also referred to in the aayah (interpretation of the meaning):

 ‘And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years’

[Luqmaan 31:14] 

So the recommendation to be dutiful and good refers to both parents, but the mother’s share is greater because of the three things mentioned above. Al-Qurtubi said: what is meant is that the mother deserves a greater share of her child’s honour, and her rights take precedence over those of the father in cases where a choice must be made. ‘Iyaad said: the majority of scholars were of the view that the mother takes precedence over the father in terms of honouring one’s parents. And it was said that both must be honoured equally, and this was narrated by some from Maalik, but the former view is the one which is correct.”

(Fath al-Baari, 10/402). 

Indeed, even if one’s mother is a mushrikah (polytheist), the wise and pure sharee’ah of Islam encourages one to uphold ties of kinship with her: 

It was narrated that Asma’ bint Abi Bakr (may Allaah be pleased with them both) said: “My mother came to visit me at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) and she was a mushrikah. I consulted the Messenger of Allaah (peace and blessings of Allaah be upon him), saying, ‘My mother has come to visit me for some purpose, should I uphold ties of kinship with my mother?’ He said, ‘Yes, uphold ties of kinship with your mother.’”

(Narrated by al-Bukhaari, 2477) 

Mothers in kaafir countries 

Those who study the situation of families in general and of mothers in particular in the non-Muslim societies will hear and read of strange things. You can hardly find any complete family whose members keep in touch with one another, let alone meeting and conversing or staying together. 

As some observers in kaafir countries have said: in the marketplaces or streets you may see a mother and her son or daughter, or a father and his son or daughter, but you will rarely see a whole family going shopping or walking in the streets. 

When the father or mother grows old, the best among their children hastens to put them in seniors’ homes. Some Muslims went to some of these homes and asked a dozen of seniors what their greatest wish was. All of them said, “Death!” That is only because each of them is living in misery, grief and regret for the way they have ended up and the way their children have deserted them at the time when they need them most. 

Timing of Mother’s Day in different countries 

The date of Mother’s Day, and the way in which it is celebrated, differs from one country to another. In Norway it is celebrated on the second Sunday in February. In Argentina it is celebrated on the second Sunday in October. In Lebanon it is on the first day of spring. In South Africa it is celebrated on the first Sunday in May. 

In France it is celebrated more as a family festival, on the last Sunday in May, when family members get together for dinner, then they give a cake to the mother. 

Sweden also has a holiday for Family Day on the last Sunday of May. A few days before that the Swedish Red Cross sells small plastic roses for people to give to their mothers who will spend the holiday taking care of their children. In Japan this day is celebrated on the second Sunday in May, as in North America, where exhibitions are held of pictures drawn by children aged 6-14; these exhibitions are called “My Mother” This exhibition is moved every four years and has appeared in a number of countries.  

Mother’s Day – an historical overview 

Some researchers have said: 

Some historians have suggested that Mother’s Day started with the ancient Greeks’ celebrations of spring festivals. These festivals were devoted to the mother goddess Rhea, the wife of Cronos, the father god. In ancient Rome there was a similar celebration devoted to the worship or veneration of Sybil, another mother of the gods. This began approximately 250 years before the birth of the Messiah (peace be upon him). These religious celebrations of the Romans were called “Hilaria” and lasted for three days from March 15 to March 18. 

Sunday in England 

This was a day similar to the modern Mother’s Day celebration, but it was called “Mothering Sunday” or (the Sunday half-way through Lent), because it occurred during their major fasting period (Lent). Some say that the celebrations that were held to worship and honour the Roman goddess Sybil were changed by the church to celebrations meant to honour and venerate Mary (peace be upon her). This custom began with some people encouraging people to visit the central church in their locality, bringing offerings. In 1600 young men and women of simple professions and servants started to visit their mothers on “Mothering Sunday”, bringing gifts and food. This is what happened in England. In the USA it was a different story. 

The United States 

Anna M. Jarvis (1864-1948): 

She had the idea of making Mother’s Day an official holiday in the United States. She never married and she had a very strong relationship with her mother. She was the daughter of a minister and she taught in the Sunday School of Andrew Methodist Church in Grafton, West Virginia. Two years after her mother died, she launched a campaign addressed to bosses, ministers and congressmen, to declare Mother’s Day an official holiday in the country. She felt that children did not appreciate what their mothers had done for them during their lives, and she hoped that this day would strengthen the feelings of children for their mothers and fathers, and strengthen family ties. 

The beginning 

The church honoured Miss Anna Jarvis in Grafton, West Virginia, and in Philadelphia and Pennsylvania on May 10, 1908. This was the beginning of Mother’s Day in the United States.

Carnations were one of her mother’s favourite flowers, especially white ones, because they were supposed to represent goodness, purity and patience, which are characteristic of a mother’s love. As time went by, red carnations became a symbol that the mother was still alive, and white carnations became a symbol that the mother had passed away. 

The first official declaration of Mother’s Day in the United States was in West Virginia and Oklahoma in 1910. In 1911 the entire U.S. celebrated this day. By then these celebrations had also spread to Mexico, Canada, China, Japan, Latin America and Africa. Then the U.S. Congress officially agreed to announce celebrations of Mother’s Day, on May 10, 1913, and the first Sunday in May was chosen as Mother’s Day. 

Mother’s Day in the Arab World 

The idea of celebrating Mother’s Day in the Arab world began in Egypt, and was started by the two brothers Mustafa and ‘Ali Ameen, the founders of the Akhbaar al-Yawm newspaper. ‘Ali Ameen himself had received a letter from a mother complaining of her children’s meanness and bad treatment towards her, and suffering because of their failure to appreciate her. It so happened that another mother visited Mustafa Ameen in his office and told him her story; briefly, she had been widowed when her children were small, and she had not remarried. She had devoted her life to her children, playing the role of both father and mother, spending all her energy in taking care of her children, until they left to go to university and get married. Each of them was living an independent life, and they only visited her on rare occasions. Mustafa Ameen and ‘Ali Ameen wrote in their famous column Fikrah (”Idea”) suggesting that a day should be set aside for mothers, to remember their virtues. They pointed out that the west did that, and that Islam enjoined taking care of one’s mother. Many letters were sent to the newspaper, supporting this idea. Some suggested that a whole week should be devoted to mothers, not just one day, and others rejected the idea, saying that every day of the year should be for one’s mother, not just one day. But most readers agreed with the idea of setting aside one day, and they voted to choose March 21, which is also the first day of spring, to be Mother’s Day and a symbol of open-heartedness, purity and beautiful feelings. Egypt celebrated Mother’s Day for the first time on March 21, 1956. >From Egypt this idea spread to other Arab countries. At some point some people suggested that Mother’s Day should be called Family Day, so as to honour fathers as well, but this idea was not widely accepted, as people thought that this detracted from the rights of mothers, or they accused the proponents of the Family Day idea of thinking that it was too much to allocate a day just for mothers. Even now the Arab countries still celebrate this day through the various kinds of media and honour the ideal mothers who have gone through immense struggles for their children’s sake at every level. 

 After knowing that, it comes as no surprise that most of those who celebrate Mother’s Day are the Jews and Christians and those who imitate them, and that they say that this is because of their concern for women and mothers, and that Mother’s Day is celebrated by some of the Masonic clubs in the Arab world such as the Rotary Club and Lions Club. 

We may also note that Mother’s Day, which is March 21 (in the Arab world) is also the New Year of the Coptic Christians, and the Nawroz festival of the Kurds. 

The shar’i viewpoint concerning Mother’s Day: 

Islam has no need of things that are innovated by others, be it Mother’s Day of anything else. Its teachings on the honouring of mothers mean that it has no need for an innovated Mother’s Day. 

Fatwas of the scholars 

1.     The scholars of the Standing Committee said: 

Praise be to Allaah Alone and blessings and peace be upon His Messenger and his family and companions. 

Firstly: Eid is a name given to a recurring occasion on which people come together, whether it is annual or monthly or weekly and so on. Eid combines a number of things: a day which recurs, such as Eid al-Fitr and Friday (Jumu’ah); gathering on that day; acts or worship and customs which are done on that day. 

Secondly: whatever is done on that day as a ritual, act of worship or act of veneration that is done in order to seek reward, or that involves imitating the people of the Jaahiliyyah or similar kaafir groups is a forbidden act of innovation (bid’ah) and is included in the general meaning of the hadeeth in which the Prophet (peace and blessings of Allaah be upon him) said: “Whoever innovates something in this matter of ours (Islam) that is not part of it will have it rejected.” (Narrated by al-Bukhaari and Muslim). Examples of that include celebrating the Mawlid (Prophet’s birthday), Mother’s Day, and national days, because in the first case (Prophet’s birthday) that means worshipping in a manner that Allaah has not prescribed, and because it involves imitating the Christians and other kaafirs, and in the second and third cases (Mother’s Day and national holidays) it means imitating the kaafirs. As for occasions which are intended to organize work, for example, in the best interests of the ummah, such as traffic week or training sessions for employees and so on, which are not intended as acts of worship or veneration at all, these are customary innovations which are not included in the words of the Prophet (peace and blessings of Allaah be upon him), “Whoever innovates something in this matter of ours (Islam) that is not part of it will have it rejected,” so there is nothing wrong with such things, rather they are prescribed in Islam. 

And Allaah is the Source of strength. May Allaah send blessings and peace upon our Prophet Muhammad and his family and companions. 

Standing Committee for Academic Research and Issuing Fatwas, Fatawa al-Lajnah al-Daa’imah, 3/59, 61 

2.     They also said: 

It is not permissible to celebrate the so-called Mother’s Day and similar innovated festivals because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever innovates something in this matter of ours (Islam) that is not part of it will have it rejected.” He (peace and blessings of Allaah be upon him) did not celebrate Mother’s Day and neither did any of his companions (may Allaah be pleased with them) or the salaf (earliest generations) of this ummah. Rather it is an innovation (bid’ah) and imitation of the kuffaar. 

Fataawa al-Lajnah al-Daa’imah, 3/86 

3.     Shaykh ‘Abd al-’Azeez ibn Baaz said: 

I read the article published in the al-Nadwah newspaper on 30/11/1384 AH, entitled Takreem al-Umm… wa Takreem al-Usrah (Honouring mothers… and honouring families), and I found that the writer approved of some of the what the west has done by singling out one day in the year to celebrate mothers. He pointed out something that is ignored by those who want to introduce this holiday, which is the pain and grief which those children who have lost their mothers suffer when they see their peers celebrating and honouring their mothers. He suggested that this celebration should honour the entire family and explained that Islam did not prescribe this festival, because the Islamic sharee’ah enjoins honouring one’s mother. 

The writer did well by explaining why it is not prescribed in Islam and in pointing out the downside of this festival, of which many were unaware, but he did not point out the innovations involved which go against the clear texts that were narrated from the Messenger of Islam (peace and blessings of Allaah be upon him) or the harm that this causes, or the fact that it involves imitating the mushrikeen and kuffaar. So in these few words I wanted to point out to the writer and others the innovation in religion that is involved in this bid’ah and others that have been introduced by the enemies of Islam and those who are ignorant of it in order to damage its reputation and put people off Islam, and the confusion and division that have resulted from that, the extent of whose damage and corruption no one knows except Allaah. 

It is proven in the saheeh ahaadeeth that the Messenger of Allaah (peace and blessings of Allaah be upon him) warned against innovations in religion and against imitating the enemies of Allaah, the Jews, Christians and other mushrikeen. For example, he (peace and blessings of Allaah be upon him) said: “Whoever innovates something in this matter of ours (Islam) that is not part of it will have it rejected.” According to a version narrated by Muslim “Whoever does something that is not in accordance with this matter of ours (Islam) will have it rejected.” 

What this means is that it will be rejected and thrown back on the one who innovated it. The Prophet (peace and blessings of Allaah be upon him) used to say in his Jumu’ah (Friday) khutbah: “The best of speech is the Book of Allaah and the best of guidance is the guidance of Muhammad (peace and blessings of Allaah be upon him). The worst of matters are those which are newly-innovated and every innovation is a going astray.” This was narrated by Muslim in his Saheeh. Undoubtedly singling out one day in the year to celebrate and honour mothers or families is one of the newly-innovated matters that were not done by the Messenger of Allaah (peace and blessings of Allaah be upon him) or by his blessed companions, so we must not do that and we must warn the people against it, and be content with that which Allaah and His Messenger have prescribed. 

We have noted above that the writer stated that the Islamic sharee’ah enjoins respecting one’s mother and commands Muslims to honour their mothers all the time. He is correct on this point. The Muslims have to be content with that which Allaah has enjoined upon them of honouring and venerating their mothers, and treating them kindly, and obeying them when they tell them to do good all the time, and of avoiding innovated matters of which Allaah has warned them and which lead to imitation of the enemies of Allaah and following their paths and approving of the innovations of which they approve. That does not apply only to mothers, rather Allaah has commanded the Muslims to honour and respect both parents and to treat them kindly, to uphold ties of kinship with all relatives. And Allaah has warned them against disobeying parents and severing the ties of kinship, but He has singled out the mother for more care and honour, because she takes more care of the child and because the hardships she faces in bearing, nursing and raising the child are greater. Allaah says (interpretation of the meaning): 

“And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents”

[al-Isra' 17:23] 

“And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents. Unto Me is the final destination”

[Luqmaan 31:14] 

“Would you then, if you were given the authority, do mischief in the land, and sever your ties of kinship?

Such are they whom Allaah has cursed, so that He has made them deaf and blinded their sight”

[Muhammad 47:22-23] 

It was narrated in a saheeh hadeeth that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Shall I not tell you of the greatest of major sins?” They said, “Yes, O Messenger of Allaah.” He said, “Associating others in worship with Allaah, and disobeying one’s parents.” He was reclining, but he sat up and said, “And false speech and false witness.” A man asked him (peace and blessings of Allaah be upon him) saying, “O Messenger of Allaah, who among the people is most deserving of my good company?” He said, “Your mother.” He asked, “Then who?” He said, “Then your mother.” He asked, “Then who?” He said, “Then your mother.” He asked, “Then who?” He said, “Then your father, then the next closest and the next closest.” 

The Prophet (peace and blessings of Allaah be upon him) said: “No one who severs the ties of kinship will enter Paradise.” And it was reported in a saheeh hadeeth that he (peace and blessings of Allaah be upon him) said: “Whoever would like his provision to be increased and his life to be made long, let him uphold the ties of kinship.” There are many well-known aayahs and ahaadeeth which speak of honouring one’s parents and upholding the ties of kinship, and which affirm the rights of mothers. Those which we have quoted above are sufficient. They will prove to the one who ponders their meanings that it is obligatory to honour and respect both parents, and to treat them and all other relatives kindly at all times. They teach us that disobeying parents and severing the ties of kinship are among the worst characteristics and major sins which deserve the punishment of Hell and the wrath of Allaah. We ask Allaah to keep us safe from that. 

This is better and more eloquent than the western innovation of singling out just one day in the year for honouring one’s mother, then neglecting her for the rest of the year, whilst also ignoring the rights of fathers and other relatives. The great mischief that results from this will be obvious to anyone who has insight, along with the fact that it is contrary to the laws of the Wisest of rulers and is bound to cause that which His trustworthy Messenger warned us against.  

Similar to this are the innovations which many people follow, such as celebrating the Prophet’s birthday, or the anniversary of the country’s independence, or the accession of the king, and so on. All of these are innovations in which the Muslims are imitating others, namely the enemies of Allaah. They ignore the warning which Islam brought against that and the prohibition of such things. This confirms the saheeh hadeeth in which the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “You will certainly follow the ways of those who came before you, step by step, until even if they entered the hole of a lizard, you will do so too.” We asked, “O Messenger of Allaah, (do you mean) the Jews and the Christians?” He said, “Who else?”  According to another version, “My ummah will follow in the footsteps of those who came before it, handspan by handspan, cubit by cubit.” It was asked, “O Messenger of Allaah, the Persians and Romans?” He said, “Who else?”  

What the most truthful one (peace and blessings of Allaah be upon him) said has indeed come to pass, as this ummah – except for those whom Allaah wills – have followed those who came before them, the Jews, Christians, Magians and other kaafirs, in many of their characteristics and actions, until Islam has become like a stranger and the teachings, morals and actions of the kuffaar have become better in the minds of many people than the ways of Islam, and good has become evil and evil has become good, Sunnah has become an innovation and bid’ah has become the way of many people, because of ignorance and turning away from the noble morals and righteous deeds taught by Islam. “Truly, to Allaah we belong and truly, to Him we shall return” [al-Baqarah 2:156 – interpretation of the meaning; words uttered at times of calamity] 

We ask Allaah to enable the Muslims to understand their religion, and to improve their situation, and to guide their leaders, and to help our scholars and writers to spread word of the beauties of our faith and to warn against the bid’ahs and innovations which tarnish its reputation and put people off, for He is able to do all things. May Allaah send blessings and peace upon His slave and Messenger Muhammad and upon his family and companions, and those who follow his path and adhere to his Sunnah until the Day of Judgement. 

(Majmoo’ Fataawa al-Shaykh Ibn Baaz, 5/189) 

4.     Shaykh Saalih al-Fawzaan said: 

Matters which involve imitation of the kuffaar include imitating them in matters of worship, such as matters of shirk like erecting structures and shrines over graves and exaggerating concerning them. The Prophet (peace and blessings of Allaah be upon him) said: “May the curse of Allaah be upon the Jews and the Christians, for they have taken the graves of their Prophets as places of worship.” And he said that if a righteous man among them died, they would build a place of worship over his grave and put images in it, and they are the most evil of mankind. There occur many actions which are tantamount to major shirk because of exaggeration concerning graves, because of that imitation of the Jews and Christians. 

That also includes imitating them in mushrik and innovated festivals, such as the Mawlid celebrations on the birthday of the Messenger (peace and blessings of Allaah be upon him) or the birthdays of presidents and kings. Some of these innovated or mushrik festivals may be known as “days” or “weeks”, such as the National Day or Mother’s Day or Cleanliness Week and so on. All of these occasions have been imported to the Muslims from the kuffaar, because in Islam there are only two festivals: Eid al-Fitr and Eid al-Adha. Everything else is an innovation (bid’ah) and imitation of the kuffaar. The Muslims must beware of that and not be influenced by the large numbers of so-called Muslims who do that and are ignorant of the true teachings of Islam, and who do such things because of ignorance, or who are not ignorant of the true teachings of Islam but do these things deliberately, in which case the matter is more serious.  

“Indeed in the Messenger of Allaah (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allaah and the Last Day, and remembers Allaah much”

[al-Ahzaab 33:21 – interpretation of the meaning] 

From a khutbah entitled al-Hathth ‘ala Mukhaalifat al-Kuffaar (Urging the Muslims to be different to the kaafirs) 

5.     Shaykh Muhammad ibn Saalih al-’Uthaymeen was asked about the ruling on celebrating so-called Mother’s Day. He replied: 

All festivals that go against the festivals that are prescribed in Islam are bid’ahs and innovations that were not known at the time of the righteous salaf, and they may have come from the non-Muslims, in which case as well as being innovations they also entail imitating the enemies of Allaah. The Islamic festivals are well known to the Muslims, namely Eid al-Fitr and Eid al-Adha, and the weekly festival (Jumu’ah or Friday). There are no other festivals in Islam apart from these three. All festivals which have been introduced apart from these are to be rejected and are false according to the law of Allaah, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever innovates something in this matter of ours (Islam) that is not part of it will have it rejected,” i.e., it will be thrown back at him and will not be accepted by Allaah. According to another version, “Whoever does something that is not in accordance with this matter of ours (Islam) will have it rejected.” Once this is clear, it is not permissible to celebrate the holiday mentioned in the question, which is known as Mother’s Day, and it is not permissible to introduce any of the symbols of that holiday such as expressing joy and happiness, giving gifts and so on. The Muslim must be proud of his religion and adhere to the limits set by Allaah for His slaves, without adding anything or taking anything away. Moreover, the Muslim should not be weak and spineless, following anyone who makes noise, rather he should mould his character according to the sharee’ah of Allaah so that he will be followed, not following, and so that he will be an example, not one who follows the example of others, because the sharee’ah of Allaah – praise be to Allaah – is perfect in all ways, as Allaah says (interpretation of the meaning): 

“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”

[al-Maa'idah 5:2] 

Mothers deserve more than to be honoured on just one day of the year, rather mothers have rights over their children, who should look after them, take care of them and obey them, so long as that does not involve disobeying Allaah, at all times and in all places. 

Fataawa Islamiyyah, 1/124; Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen, 2/301, 302

 6.     Shaykh al-Islam Ibn Taymiyah said, commenting on a similar topic: 

From this the perfection of Islamic sharee’ah should be clear to you, and you should be able to understand some of the wisdom behind the commands of Allaah to His Messenger to be distinct from the kuffaar and to differ from them in all ways, so that being different will become a protection against falling into evil and into the same things as other people did. If a Muslim’s wife or children ask him to do any of these things, he should remind them of the festivals that are prescribed in Islam and be generous to them on those occasions so that they will no longer look for other occasions. If they do not accept that, then there is no power and no strength except with Allaah. Whoever upsets his family for the sake of Allaah, Allaah will make him pleased and will make them pleased. Let the wise man beware of obeying women in such matters. In al-Saheehayn it was narrated that Usaamah ibn Zayd said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I am not leaving behind any temptation that is more harmful to men than women.” Most of the mischief caused to kings and states is because of obeying women. In Saheeh al-Bukhaari it is narrated that Abu Bakrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “No people will ever prosper who appoint a woman as their leader.” And the Prophet (peace and blessings of Allaah be upon him) said to the Mothers of the Believers, when they double checked with him concerning the issue of instructing Abu Bakr to lead the people in prayer, “You are (like) the companions of Yoosuf,” meaning that women’s nature is to keep bothering the wise man with their questions. As he said in another hadeeth: “I have never seen anyone lacking in reasoning and religious commitment and more overwhelming to a wise man than any one of you.”

Therefore Allaah reminded us of His blessing to Zaraiyya when He said (interpretation of the meaning):

 One of the scholars said: A man should pray to Allaah and try his best to reform his wife. And the Prophet (peace and blessings of Allaah be upon him) said: “Whoever imitates a people is one of them.”

 Majmoo’ al-Fataawa, 25/324-326

 And Allaah knows best.

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~ A STORY OF REPENTANCE ~

This is an interesting account of a true story of Layla Al Helw, a Moroccan woman who had been afflicted by cancer, and the doctors were completely helpless to cure her. The best specialists of Europe had no hope for her recovery - even Layla herself lost all hope - but Allah Subhanuhu wa ta’ala (SWT) had the solution….

Sister Layla to tells of her ‘Imaan-boosting’ story in her own words - as it is originally a translation from French, please do excuse any grammatical errors. Translated, edited and abridged from the book titled: “Those who repented to Allah”, written by: Ibrahim Abdullah Al Hazemy.

Layla says:

“9 years ago I found out that I have a very dangerous disease, cancer.. everyone here knows even the mention of this name is scary!”.. My faith in Allah was very weak. I had completely drifted away from the remembrance of Allah SWT, and I used to think that one’s beauty and health shall remain all her life.. I never ever thought I would be afflicted by a disease like cancer.. and so when I found out, it did shake me so strongly from the inside.. I thought of escaping.. but, where? where in the world I can escape from this disease that is inside me whereever I go? I thought of committing suicide! but.. I was deeply in love with my husband and my children.. I did not think of Allah’s punishment if I committed such a sin.. because, as I told you before, I was far away from remembering Allah.. It was of Allah’s will that this disease was the reason for my guidance and the reason for guiding a lot of people as well..

I went to Belgium, and I visited many doctors there.. they told my husband that I first have to remove my breasts, then go on certain medication! I knew that such medication would make my hair fall and my eye lashes and brows to disappear.. it shall also grow a beard on my face and make the nails and teeth fall as well… so I completely refused this solution.. “I would rather die with my breasts, teeth and everything that Allah has created for me than to live without them”, I said… I asked the doctors to give me another medication course that is less effective.. and so they did..

I went back to Morocco.. I used the medication course and it did not have any bad effects on my body which made me so happy.. I thought; maybe the doctors were wrong and I didn’t have cancer… However, after about six months, I started losing weight quickly, my color started to change and I had a continuous pain.. My Moroccan doctor adviced me to go back to Europe, and so I did..

There, in Belgium, was the disaster!.. the doctors told my husband that the disease has spread all over my body, that the lungs were completely infected and that they now have no solution for my case… they said: “you better take your wife back to her country so that she dies there!”..

My husband got shocked… and instead of going back to Morocco, we went to France thinking that we might reach to a solution there…… But, we got in France, nothing more than what we achieved to in Belgium!

Finally, we decided to enter the hospital to remove my breasts through a surgical therapy and go on the strong medication (the doctors prescribed before).. However…. my husband thought of something that we had always forgot.. something that was always too far away from our thoughts, sadly.. God inspired my husband to take me to His holy house in Mecca.. maybe we can stand in front of Allah and ask Him to help us find away out of this problem…

We left Paris saying: “Allaho Akbar, La Ilaha Illa Allah” (Allah is the Greatest, No God but Allah)… I was very happy because this was the first time for me to visit the Holy House of Allah and see the “Kaaba”.. I bought a copy of the Quran from Paris, I did not even have that with me before that!…

And we went to Mecca… When I entered the holy mosque and first saw the Kaaba I cried a lot.. the sight, of the place of worship of the prophets of God, the Holy Mosque, the multitude of Muslims and Majesty, the Bounty and the sheer Splendour of my Lord, Allah…!

I was crieing because I couldnt face all this, because I regretted all those past years I had spent without praying and seeking Allah’s help… I said: “O’ Lord, the doctors were disabled to cure me… (You) have the cure for every disease.. All the doors are locked in front of me.. I have nothing left to seek except Your door, so please.. please Lord, don’t close Your door on me…” I kept on praying to Allah and making Dua’a while I was going around the Kaaba.. I asked Him not to disappoint me or send me back with empty hands…

As I said before, I was completely ignorant regarding the religion of Allah, so I went to the scholars there and asked them to guide me to the little books and supplications that can be easy to read.. They adviced me to read as much as I can from the Quran.. They have also adviced me to make a lot of “Tadhalloo” from Zamzam water (Tadhalloo: is to drink a lot of water until the water reaches your ribs)… They have also adviced me to mention Allah’s name a lot and make Salat on the prophet SAAWS.. In Allah’s holy place I felt very peaceful and relieved.. I asked my husband to allow me to not go back to the hotel and stay in the “Haram” all the time(the holy mosque).. He gave me his permission to stay there.. In the holy mosque, there were some Egyptian and Turkish sisters beside me, who saw me crying a lot.. They asked me about the reason.. I told them that I came to the holy house of Allah and I never thought I would love it that much! I also told them that I have cancer.. They kept beside me all the time and did not leave me.. they also took the permission of their husbands to stay with me at the mosque… During that time, we rarely slept.. we ate very little quantities of food.. but we drank a lot of “Zamzam” water.. And as the prophet SAAWS said, “Zamzam water is for whatever you drink it for, If you drink it for the intention of being cured, Allah SWT shall cure you.. If you drink it because you are thirsty, Allah shall quench you out of thirst…” etc. and so we didn’t feel hungry.. We kept on doing Tawaf (going around the Kaaba)continuously.. and read Quran a lot.. This was the way we were day and night..

When I came to the holy house of God I was very thin, and the upper part of my body and my breasts were filled with swells, blood and pus… This was because the cancer had completely spread all through the upper part of my chest… so the sisters kept on begging me to wash the upper part of my body with Zamzam water.. but I was very afraid to even touch it.. I was afraid to remember my sickness, because then that sickness shall occupy my thoughts instead of remembering Allah and worshipping Him in complete submission…. hence I was always washing my body without touching the part affected by cancer..

On the fifth day, my friends insisted that I should go over my whole body with Zamzam water.. at the beginning I refused.. but I felt something forcing me to do it! I slowly started trying to go through the parts I always avoided, over my chest.. but I became frightened again… then I felt this thing forcing me again.. I hesitated… and on the third turn, I forced my hand to the upper part of my body and finally went over my breasts! Something unbelievable happened.. there were no swells.. no blood.. no pus!!! I couldn’t believe what I felt.. I went over my breasts with my hand again, and it was true! Yes that was true!.. I shivered!! But I remembered that Allah SWT is capable of doing anything whatsoever….

I asked one of my friends to touch my body with her hand and look for the swells.. she did! ..and they all automatically shouted: Allahu Akbar.. Allahu Akbar!! I ran to my husband in the hotel… When I saw him, I tore my shirt up and said: “look at Allah’s Mercy!” I told him of what happened and he couldn’t believe it!!.. He cried and cried.. He said: “Do you know that the doctors swore that you shall die within a period of three weeks only”? .. I said: all fate is within the Hands and Will of Allah (Praised be He), no one knows what the future is holding for us except for Him SWT..

We stayed in the holy house of Allah for one week, I thanked Him for His un-countable Graces.. Then we went to the prophet’s mosque in Medina.. then we traveled to France..

There, the doctors were confused and surprised.. they nearly become crazy!! “Are you the same person?!”, they asked me.. I was very proud to say: YESS!! .. and this is my husband.. we have returned to God.. and I now fear nothing but Allah SWT.. The fate is from Him SWT…. They told me that mine is a very strange case.. they said they want to examine me again.. They did it again, and they found… nothing! Before, I could hardly breath because of the swells.. but when I went to Allah’s holy place and asked Him to cure me, the cancer has all gone…

I looked for the “seerah” (biography) of the Prophet(sallallahu alaiyhi wassallam) and his companions (may Allah be pleased with them).. I read them and I cried a lot.. I cried, as I was regretting all what I have missed in my past life.. I missed the love of Allah and His prophet(sallallahu alaiyhi wassallam)… I, a humble slave of My Lord, who should have Loved Allah with all my soul, had spent my love, for all these years, on meaningless things of this world…. I cried for the time I have wasted away from Allah SWT, my Creator….. time which we should all spend worshipping Allah whilst loving Him truly, and loving the Messenger by following His Noble Example, his Sunnah and the Hadiths…

I ask Allah to forgive me, my husband and all Muslims… and to accept me as His sincere worshipper.

**********************

And when My slaves ask you concerning Me, then I am indeed near.I respond to the invocations of the supplicant when he calls on Me.So let them obey Me and believe in Me, so that they may be led right. (Qur’an 2:186)

The Prophet(sallallahu alaiyhi wassallam) has said that: ” Zamzam water is what one intends to drink it for. When one drinks it to be healed, Allah heals him; when one drinks it to be full, Allah makes him full; and when one drinks it to quench his thirst, Allah quenches it. ” [ Ahmad, and Ibn Majah]

Courtesy: www.everymuslim.com

Source: http://members.tripod.com/worldupdates/newupdates10/id45.htm

Celebrating Valentine’s Day

“And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers [Aal ‘Imraan 3:85]  

And the Prophet (peace and blessings of Allaah be upon him) told us that groups of his ummah would follow the enemies of Allaah in some of their rituals and customs, as it says in the hadeeth of Abu Sa’eed al-Khudri (may Allaah be pleased with him), who narrated that the Prophet (peace and blessings of Allaah be upon him) said: “You will certainly follow the ways of those who came before you, span by span, cubit by cubit, until even if they were to enter a lizard’s hole, you would follow them.” We said, “O Messenger of Allaah, (do you mean) the Jews and Christians?” He said, “Who else?!”

(Narrated by al-Bukhaari in al-I’tisaam bi’l-Kitaab wa’l-Sunnah, Baab Qawl al-Nabi (peace and blessings of Allaah be upon him) La tattabi’unna Sanan man kaana qablakum, 8/151; and by Muslim in Kitaab al-‘Ilm, Baab Ittibaa’ Sanan al-Yahood wa’l-Nasaara, 4/2054) What the Prophet (peace and blessings of Allaah be upon him) spoke of has indeed come to pass and has become widespread in recent times, in many of the Muslim countries. Many of the Muslims follow the enemies of Allaah in many of their customs and ways of behaving, and imitate them in some of their rituals and in celebrating their holidays. The matter has been made even worse by the opening up of mass communications between peoples, whereby the rituals and customs of the kuffaar are now transmitted with the glamorous adornment of sound and image from their countries into the Muslim countries, via satellite TV and the World Wide Web (Internet). Many Muslims have been deceived by their glamour. In recent years, a new phenomenon has spread among the Muslim youth – males and females alike – which does not bode well. This is manifested in their imitation of the Christians in their celebration of the Valentine’s Day, which has led the scholars and daa’iyahs to explain the rulings of sharee’ah concerning that, out of sincerity towards Allaah, His Messenger, the leaders of the Muslims and their common folk, so that Muslims may have a clear understanding of this issue and so that they will not fall into that which will undermine the belief (‘aqeedah) with which Allaah has blessed them. This is a brief discussion of the origins, development and purpose of this holiday, and what the Muslim should do with regard to it. The story of the Festival of Love (Valentine’s Day)

 The Festival of Love was one of the festivals of the pagan Romans, when paganism was the prevalent religion of the Romans more than seventeen centuries ago. In the pagan Roman concept, it was an expression of  “spiritual love”. There were myths associated with this pagan festival of the Romans, which persisted with their Christian heirs. Among the most famous of these myths was the Roman belief that Romulus, the founder of Rome, was suckled one day by a she-wolf, which gave him strength and wisdom. The Romans used to celebrate this event in mid-February each year with a big festival. One of the rituals of this festival was the sacrifice of a dog and a goat. Two strong and muscular youths would daub the blood of the dog and goat onto their bodies, then they would wash the blood away with milk. After that there would be a great parade, with these two youths at its head, which would go about the streets. The two youths would have pieces of leather with which they would hit everyone who crossed their path. The Roman women would welcome these blows, because they believed that they could prevent or cure infertility. The connection between Saint Valentine and this festival Saint Valentine is a name which is given to two of the ancient “martyrs” of the Christian Church. It was said that there were two of them, or that there was only one, who died in Rome as the result of the persecution of the Gothic leader Claudius, c. 296 CE. In 350 CE, a church was built in Rome on the site of the place where he died, to perpetuate his memory. When the Romans embraced Christianity, they continued to celebrate the Feast of Love mentioned above, but they changed it from the pagan concept of “spiritual love” to another concept known as the “martyrs of love”, represented by Saint Valentine who had advocated love and peace, for which cause he was martyred, according to their claims. It was also called the Feast of Lovers, and Saint Valentine was considered to be the patron saint of lovers. One of their false beliefs connected with this festival was that the names of girls who had reached marriageable age would be written on small rolls of paper and placed in a dish on a table. Then the young men who wanted to get married would be called, and each of them would pick a piece of paper. He would put himself at the service of the girl whose name he had drawn for one year, so that they could find out about one another. Then they would get married, or they would repeat the same process again on the day of the festival in the following year. The Christian clergy reacted against this tradition, which they considered to have a corrupting influence on the morals of young men and women. It was abolished in Italy, where it had been well-known, then it was revived in the eighteenth and nineteenth centuries, when in some western countries there appeared shops which sold small books called “Valentine’s books”, which contained love poems, from which the one who wanted to send a greeting to his sweetheart could choose. They also contained suggestions for writing love letters. It was also said concerning the origins of this holiday that when the Romans became Christian, after Christianity had become widespread, the Roman emperor Claudius II decreed in the third century CE that soldiers should not get married, because marriage would distract them from the wars they used to fight. This decree was opposed by Saint Valentine, who started to perform marriages for the soldiers in secret. When the emperor found out about that, he threw him in jail and sentenced him to execution. In prison, he (Saint Valentine) fell in love with the jailer’s daughter, but this was a secret because according to Christian laws, priests and monks were forbidden to marry or fall in love. But he is still regarded highly by the Christians because of his steadfastness in adhering to Christianity when the emperor offered to pardon him if he forsook Christianity and worshipped the Roman gods; then he would be one of his closest confidantes and he would make him his son-in-law. But Valentine refused this offer and preferred Christianity, so he was executed on 14 February 270 CE, on the eve of February 15, the festival of Lupercalis. So this day was named for this saint.  In The Story of Civilization, it says that the Church devised a calendar in which every day was designated as the feast day of one of the saints. In England, Saint Valentine’s Day was to come at the end of winter. When that day came, according to them, the birds mated enthusiastically in the forests, and the young men would put flowers on the windowsills of the homes of the girls whom they loved. (The Story of Civilization by Will Durant, 15/23) The Pope designated the day of the death of Saint Valentine, February 14, 270 CE, as a festival of love. Who is the Pope? He is the “the archbishop, the supreme pontiff of the universal church, the successor of Saint Peter.” Look at this “archbishop” and how he prescribed for them the observance of this festival which was an innovation in their religion. This reminds us of what Allaah says (interpretation of the meaning):

“They (Jews and Christians) took their rabbis and their monks to be their lords besides Allaah (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allaah)…”[al-Tawbah 9:31] It was narrated that ‘Adiy ibn Haatim said: “I came to the Prophet (peace and blessings of Allaah be upon him) wearing a gold cross around my neck. He said, ‘O ‘Adiy, cast aside this idol.’ And I heard him reciting from Soorat Baraa’ah [al-Tawbah] (interpretation of the meaning): ‘They (Jews and Christians) took their rabbis and their monks to be their lords besides Allaah.’ He said: ‘They do not worship them, but when they permit them something they accept it as permitted, and when they forbid them something they accept it as forbidden.’” (Narrated by al-Tirmidhi and it is a hasan hadeeth). Among the most important symbols of this holiday: 1 – Expressing joy and happiness on this occasion, as on their other major festivals.2 – Exchanging red roses, which are an expression of love, the “spiritual love” of the pagans or the “love” of the Christians. Hence it is known to them as the Feast of Lovers.3 – The sending of greetings cards. On some of these cards are pictures of “Cupid”, who appears as a child with two wings, carrying a bow and arrows. This was the god of love of the pagan Romans – exalted be Allaah far above their fabrications and their association of others with Him.4 – Exchange of words of love and desire in the greetings cards which they send to one another, in verse, prose and short phrases. Some of the cards contain comical pictures and funny words, and they often contain the phrase “be my Valentine”. This represents the Christian concept of this festival after it was taken from the pagan concept.5 – In many western countries, parties are held during the day and in the evening, where there is mixing of men and women, and dancing. Many of them send gifts such as roses and boxes of chocolates to their wives, friends and those whom they love. Anyone who looks at what is said above about the myths surrounding this pagan festival will clearly understand the following: Firstly:That its origins lie in the pagan beliefs of the Romans, where it was an expression of the spiritual love of the idols which they used to worship instead of Allaah. Whoever celebrates it is celebrating an occasion of shirk on which the idols are venerated. Allaah says (interpretation of the meaning):“Verily, whosoever sets up partners (in worship) with Allaah, then Allaah has forbidden Paradise to him, and the Fire will be his abode. And for the Zaalimoon (polytheists and wrongdoers) there are no helpers”[al-Maa’idah 5:72] Secondly:That the development of this festival among the Romans was connected to myths and legends which no sound mind can accept, let alone the mind of the Muslim who believes in Allaah and His Messengers (peace be upon them). Can anyone of sound mind believe that a she-wolf suckled the founder of the city of Rome and gave him strength and wisdom. Moreover, these myths go against the belief (‘aqeedah) of the Muslim because the One Who bestows strength and wisdom is the Creator, may He be glorified and exalted, not the milk of a she-wolf! The same applies to the myth that their idols could protect them from evil or keep wolves away from their flocks. Thirdly:Among the ugly rituals of the Romans on this day was the sacrifice of a dog and a goat, the daubing of their blood onto two youths then washing the blood off with milk, etc… This is something that would cause revulsion in anyone of a sound nature, and it is unacceptable to the sound mind. Fourthly:The connection between Saint Valentine and this festival has been questioned by many sources, and it considered to be far from definite. It would have been better for the Christians to reject this pagan festival in which they imitated the pagans. So how about us Muslims, who are commanded to be different from the Christians and the pagans before them? Fifthly: this festival was denounced by the Christian clergy in Italy, the bastion of Catholicism, because it was spreading bad attitudes and having an adverse effect on the minds of young men and women. So it is better for the Muslims to reject it, warn others against it and to fulfil their duty towards it of enjoining what is good and forbidding what is evil. Someone may ask: why do we Muslims not celebrate this festival?This question may be answered in several ways: 1.     In Islam, the festivals are clearly defined and well established, and no additions or subtractions may be accepted. They are an essential part of our worship and there is no room for ijtihaad or personal opinion. They have been prescribed for us by Allaah and His Messenger (peace and blessings of Allaah be upon him). Ibn Taymiyah (may Allaah have mercy on him) said:“Festivals are part of the laws, clear way and religious ceremonies of which Allaah says (interpretation of the meaning):‘To each among you, We have prescribed a law and a clear way[al-Maa’idah 5:48]‘For every nation We have ordained religious ceremonies which they must follow’[al-Hajj 22:67]like the qiblah (direction faced in prayer), prayer and fasting. So there is no difference between joining them in their festival and joining them in their other rituals. Agreeing with the whole festival is agreeing with kufr. Agreeing with some of their minor issues is the same as agreeing with them in some of the branches of kufr. Festivals are the most distinctive things by which religions are told apart, so whoever celebrates their festivals is agreeing with the most distinctive rituals of kufr. Undoubtedly going along with them in their festivals may in some cases lead to kufr. Dabbling in these things, at the very least, is a sin. The Prophet (peace and blessings of Allaah be upon him) referred to the fact that every nation has its own festivals when he said: ‘Every nation has its own Eid and this is our Eid’ (al-Bukhaari , 952, Muslim, 1892).” (al-Iqtidaa’, 1/471-472) Because Valentine’s Day goes back to Roman times, not Islamic times, this means that it is something which belongs exclusively to the Christians, not to Islam, and the Muslims have no share and no part in it. If every nation has its own festivals, as the Prophet (peace and blessings of Allaah be upon him) said – “Every nation has its Eid” (narrated by al-Bukhaari and Muslim) – then this means that every nation should be distinguished by its festivals. If the Christians have a festival and the Jews have a festival, which belongs exclusively to them, then no Muslim should join in with them, just as he does not share their religion or their direction of prayer. 2.     Celebrating Valentine’s Day means resembling or imitating the pagan Romans, then the Christian People of the Book in their imitation of the Romans in something that was not a part of their religion. If it is not allowed to imitate the Christians in things that really are part of their religion – but not part of our religion – then how about things which they have innovated in their religion in imitation of idol-worshippers?! Imitating the kuffaar in general –whether they are idol-worshippers or People of the Book – is haraam, whether that imitation is of their worship – which is the most serious form – or of their customs and behaviour. This is indicated by the Qur’aan, Sunnah and ijmaa’ (scholarly consensus): (i)                From the Qur’aan: Allaah says (interpretation of the meaning):“And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment”[Aal ‘Imraan 3:105](ii)              From the Sunnah: the Prophet (peace and blessings of Allaah be upon him) said:“Whoever imitates a people is one of them.” (narrated by Ahmad, 2/50; Abu Dawood, 4021)Shaykh al-Islam (Ibn Taymiyah) said: “This hadeeth at the very least indicates that it is haraam to imitate them, although the apparent meaning implies that the one who imitates them is a kaafir, as Allaah says (interpretation of the meaning): ‘And if any amongst you takes them (as Awliyaa’ [friends and helpers]), then surely, he is one of them’ [al-Maa’idah 5:51].” (al-Iqtidaa’, 2/722-725)(iii)            With regard to ijmaa’, Ibn Taymiyan narrated that there was agreement that it is haraam to imitate the kuffaar in their festivals at the time of the Sahaabah (may Allaah be pleased with them), and Ibn al-Qayyim narrated that there was scholarly consensus on this point. (See al-Iqtidaa’, 1/454; Ahkaam Ahl al-Dhimmah, 2/722-725) Allaah has forbidden imitation of the kuffaar; He has described it as hateful and has warned against the consequences of that, in many aayahs, on many occasions, and in various ways, especially imitation of the kuffaar. Sometimes He does that by forbidding following them or obeying them; sometimes by warning against them or being deceived by their plots, following their opinions, or being influenced by their actions, conduct or attitude. Sometimes He does that by mentioning some of their characteristics that will put the believers off from them and from imitating them. Most of the warnings in the Qur’aan refer to the Jews and hypocrites (munaafiqeen), then the People of the Book in general and the mushrikeen. Allaah tells us in the Qur’aan that imitating and obeying the kuffaar may constitute riddah (apostasy). Allaah also forbids following them, obeying them, or following their whims and desires and bad characteristics. Prohibition of imitating the kuffaar is one of the basic principles of sharee’ah. Allaah sent His Messenger with guidance and the true religion so that it might prevail over all other religions, and Allaah has perfected His religion for mankind:“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”[al-Maa’idah 5:3 – interpretation of the meaning].Allaah has made Islam cover all (human) interests at all times and in all places and for all people. So there is no need to adopt the ways of the kuffaar or imitate them. Imitation causes defects in the Muslim personality, such as feelings of inadequacy, inferiority, weakness and defeatism, then it leads to shunning and keeping away from the path and laws of Allaah. Experience has shown that admiration for the kuffaar and imitation of them causes people to love them, have complete faith in them and take them as friends and helpers, and to reject Islam and its people, its heroes, its legacy and values, and become ignorant of all of that. 3.     The purpose of Valentine’s Day in these times is to spread love between all people, believers and disbelievers alike. Undoubtedly it is haraam to love the kaafirs. Allaah says (interpretation of the meaning):“You (O Muhammad) will not find any people who believe in Allaah and the Last Day, making friendship with those who oppose Allaah and His Messenger (Muhammad), even though they were their fathers or their sons or their brothers or their kindred (people)…”[al-Mujaadilah 58:22] Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: “Allaah tells us that there is no believer who takes a kaafir as a close friend. Whoever takes a kaafir as a close friend is not a believer. Outward imitation may be taken as a sign of love, so it is haraam.” (al-Iqtidaa’, 1/490). 4.     The love referred to in this festival ever since the Christians revived it is romantic love outside the framework of marriage. The result of that is the spread of zinaa (fornication and adultery) and immorality. Hence the Christian clergy opposed it at some stage and abolished it, then it came back again. Most of the young people celebrate it because it lets them fulfil their desires, without thinking of the issues of imitation and resembling that are involved. Look at this tragedy, where they go so far as to commit major sins such as zinaa and the like, by imitating the Christians in something which is part of their worship and which may even be kufr. Some people may wonder, and say, you mean to deprive us of love, but in this day and age we express our feelings and emotions – what is so wrong with that? We say: 

Firstly:

It is a mistake to confuse what they call the day with what the real intentions are behind it. The love referred to on this day is romantic love, taking mistresses and lovers, boyfriends and girlfriends. It is known to be a day of promiscuity and sex for them, with no restraints or restrictions… They are not talking of pure love between a man and his wife or a woman and her husband, or at least they do not distinguish between the legitimate love in the relationship between husband and wife, and the forbidden love of mistresses and lovers. This festival for them is a means for everyone to express love. 

Secondly:

Expression of feelings and emotions is not a justification for the Muslim to allocate a day for celebration based on his own thoughts and ideas, and to call it a festival, or make it like a festival or Eid. So how about when it is one of the festivals of the kuffaar? In Islam, a husband loves his wife throughout the year, and he expresses that love towards her with gifts, in verse and in prose, in letters and in other ways, throughout the years – not just on one day of the year. 

Thirdly:

There is no religion which encourages its followers to love and care for one another more than Islam does. This applies at all times and in all circumstances, not just on one particular day. Indeed, Islam encourages us to express our emotions and love at all times, as the Prophet (peace and blessings of Allaah be upon him) said: “If a man loves his brother, let him tell him that he loves him.” (narrated by Abu Dawood, 5124; al-Tirmidhi, 2329; it is saheeh). And he said: “By the One in Whose hand is my soul, you will not enter Paradise until you truly believe, and you will not truly believe until you love one another.  Shall I not tell you of something that, if you do it, you will love one another? Spread (the greeting of) salaam amongst yourselves.” (Narrated by Muslim, 54) 

Fourthly:

Love in Islam is more general and more comprehensive; it is not restricted only to one kind of love, that between a man and a woman. There are many more kinds of love. There is the love of Allaah, love of His Messenger (peace and blessings of Allaah be upon him) and his companions (may Allaah be pleased with them), love for good and righteous people, love and support for the religion, love of martyrdom for the sake of Allaah. There are many kinds of love. It is a dangerous mistake to restrict this broad meaning to this one kind of love. 

Fifthly:

What these people think, that love before marriage is a good thing, is wrong, as has been proven in studies and by real-life experience. In a study conducted by the University of Cairo, on what they called “love marriage” and “traditional marriage”, the following was stated: In marriages which came after a love story, 88% of cases ended in failure, i.e., the success rate was not more than 12%. But in cases of what the study calls traditional marriage, 70% were successful. In other words, the success rate in marriages described as traditional was six times more than those described as “love marriages”. (Risaalah ila Mu’minah, p. 255). Now let us look at the state of affairs in western societies where Valentine’s Day is celebrated, and ask, what is the state of marriage relationships in those societies, and do these celebrations have any positive effect on interactions between husbands and wives?  Their own studies and statistics show the following: 1-     In an American study done in 1407 AH/1987 CE, it states that 79% of men beat their womenfolk, especially if they are married…! (al-Qabas newspaper, 15/2/1988).2-     A study carried out by the National American Office for Mental Health states the following:-         17% of women who go to emergency rooms are victims of beatings by their husbands or boyfriends.-         83% of those who have previously been admitted to hospital at least once for treatment of injuries, were admitted as a result of beating.The study added that there are more women who do not go to hospital for treatment, but deal with their injuries at home.3-     In a report of the Central American Agency for Examination [FPT] it states that every 18 seconds there is a woman who is beaten by her husband somewhere in America.4-     American Time magazine stated that around 4,000 wives out of approximately 6 million who are beaten die as a result of that beating.5-     In a German study it said that no less that 100,000 women annually are exposed to acts of physical or psychological abuse on the part of their husbands or the men they live with. The real figure may exceed one million.6-     In France, approximately 2 million women face beatings.7-     In Britain, in an opinion poll in which 7,000 women took part, 28% of them said that they had been subjected to attacks by their husbands and boyfriends. So how can we believe that Valentine’s Day is of any benefit to married couples? The truth is that it is a call for more permissiveness and immorality, and the forming of forbidden relationships. The husband who sincerely loves his wife does not need this holiday to remind him of his love. He expresses his love for his wife at all times and on all occasions. The Muslim’s attitude towards Valentine’s Day From the above discussion, the Muslim’s attitude towards this holiday should be clear: (1)     He should not celebrate it, or join others in their celebrations of it, or attend their celebrations, because of the evidence quoted above which shows that it is forbidden to celebrate the festivals of the kuffaar. Al-Haafiz al-Dhahabi (may Allaah have mercy on him) said: “If the Christians have a festival and the Jews have a festival, which belongs only to them, then the Muslim should not join them in that, just as he does not join them in their religion or their direction of prayer.” (Tashabbuh al-Khasees bi Ahl al-Khamees, al-Hikmah magazine, 4/193). Because one of the basic principles of the pious predecessors was al-walaa’ wa’l-baraa’ (loyalty and friendship vs. disavowal and enmity), it is obligatory for everyone who says Laa ilaaha ill-Allaah Muhammad Rasool Allaah to follow this principle. So he should love the believers and he should hate the disbelievers, oppose them, and be different from them. He should know that that will bring immeasurable benefits, just as imitating them causes far greater harm. In addition to that, when the Muslims imitate them it makes the kuffaar happy and fills their hearts with joy, and it leads the Muslims to love the kuffaar in their hearts. If any Muslim girl who celebrates this holiday because she sees Margaret or Hilary or whoever doing so, this undoubtedly reflects the fact that she is following them and approves of their behaviour. But Allaah says (interpretation of the meaning):“O you who believe! Take not the Jews and the Christians as Awliyaa’ (friends, protectors, helpers), they are but Awliyaa’ of each other. And if any amongst you takes them (as Awliyaa’), then surely, he is one of them. Verily, Allaah guides not those people who are the Zaalimoon (polytheists and wrongdoers and unjust)”[al-Maa’idah 5:51] One of the bad effects of imitating them is that this makes it look as if there are more of them, as if they have more supporters and followers. How can it be appropriate for a Muslim who recites in every rak’ah, “Guide us to the Straight Way, The way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger, nor of those who went astray” [al-Faatihah 1:6-7 – interpretation of the meaning], to ask Allaah for guidance to the Straight Path of the believers and to keep him away from the path of those who have earned His anger and of those who went astray, then go and follow their path by choice and willingly?  Statistics indicate that Valentine’s Day is second only to Christmas in popularity. So it is clear that the Feast of Love is one of the festivals of the Christians and that it is second only to the festival of Christmas, the celebration of the birth of the Messiah. So it is not permissible for Muslims to join in the celebrations of this date, because we are commanded to differ from them in their religion, customs and other things that belong exclusively to them, as is stated in the Qur’aan and Sunnah and scholarly consensus. (2)     He should not help the kuffaar in their celebrations, because it is one of the rituals of kufr, so helping them and approving of what they do is helping them to manifest kufr and make it prevail, and approving of it. The Muslim’s religion does not allow him to approve of kufr or help others to manifest it and make it prevail. Hence Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: “It is not permissible for the Muslims to imitate them in anything that is specifically part of their festivals, whether it is food, clothing, bathing, lighting fires, or changing a custom of daily life or worship… To sum up, they should not do any of the specific rituals of their (the kuffaar’s) festival on that day; rather the day of their festival should be just another ordinary day for the Muslim.” (Majmoo’ al-Fataawa, 25/329) (3)     He should not help any Muslims who celebrate it. Rather it is obligatory to denounce them, because for the Muslims to celebrate the festivals of the kuffaar is an evil action which must be denounced. Shaykh al-Islam (Ibn Taymiyah) said: “Just as we should not imitate them in their festivals, so too we should not help a Muslim to do that; rather he should be told not to do that.” (al-Iqtidaa’, 2/519-520) Based on what Ibn Taymiyah said, it is not permissible for Muslim businessmen to deal in gifts for Valentine’s Day, whether they are particular kinds of clothes, red roses, or whatever. Similarly, it is not permissible for the one who is given a gift on this occasion to accept it, because by accepting it, he is showing approval of this holiday. One of the daa’iyahs said: we went to a flower shop in one of the Muslim countries and we were shocked to find it completely prepared for this occasion, with red carpets at the entrance, red placards and red decorations. We were met by one of the people who worked there, and we asked him why they had done so much to decorate the place for this occasion. He said that these preparations had begun early, and that there had been very many orders… Then he told us that he had been amazed by that, because he was a new Muslim who had left Christianity. He had known about that before he became Muslim, so how come his customers were Muslims and not Christians?! Other shops ran out of red roses, which were being sold at high prices. When one of the female daa’iyahs entered upon the female students who were gathered in the lecture hall, she was dismayed to find them all carrying something red. One had a red rose, another had a red scarf, or a red handkerchief, or a red bag, or red socks… Alas for the Muslim girls! 

Among the things that have been seen among the Muslims on this holiday: 

1-     All the female students agreeing with their friends to tie a red ribbon on the right wrist.2-     Wearing something red (a blouse, hair clip, shoes…). This reached such an extent last year that when we entered the classroom we found most of the students wearing it, as if it was a uniform.3-     Red balloons on which are written the words “I love you”. They usually bring these out at the end of the school day, in an area far from where the teachers can see them.4-     Writing names and hearts on their hands, or just initials.5-     Red roses are widespread on this day. Groups of girls entered their lecture rooms on February 14, each of them wearing something red, with red heart-shaped stickers on their faces, wearing red make-up. They started to exchange red-coloured gifts and kiss one another warmly. This happened in more than one university in the Muslim world, even in an Islamic university. In other words they were celebrating Saint Valentine’s Day. On that day, secondary schools (high schools) were astonished by the large numbers of female students who brought red roses of the finest quality, coloured their faces with red cosmetics, wore red earrings, and started to exchange gifts and warm greetings, in celebration of this day. Al-Mawsoo’ah al-‘Arabiyyah (the Arabic Encyclopaedia) says that there are special customs for Valentine’s Day, such as printing love poems on cards to be given to relatives and those whom one loves. Some of them draw funny pictures on these cards, and the most common phrase written on them is “be my Valentine”. Parties are often held during the day, where they dance in their fashion. The Europeans still celebrate this holiday. In Britain, sales of flowers reached 22 million pounds. More chocolate is consumed on this day, and companies offer free messages on their Web sites to advertise those sites. Valentine’s Day has come to a number of Arab and Muslim countries, and has even reached the heartland of Islam (the Arabian Peninsula). It has reached societies which we had thought far removed from this insanity. In Riyadh the price of roses has risen in a crazy manner, so that a single rose costs 36 riyals (10 dollars), whereas before this day it cost 5 riyals. Gift shops and card shops compete in designing cards and gifts for this occasion, and some families hang up red roses in the windows of their homes on this day.  In some of the Gulf countries, shopping centres and hotels have organized special celebrations of Valentine’s Day. Most of the stores and business places are covered with red. One of the finest Gulf hotels was full of balloons and dolls. Following the customs of the Feast of Love and the pagan myths, the restaurant put on a dramatic production with “Cupid”, the idol of love in the Roman myths, nearly naked and carrying a bow and arrow. He and his cohorts were looking to select “Mr. & Mrs. Valentine” from among the people present. Less expensive restaurants also celebrated this day in their own way. Some stores replaced their regular plates with heart-shaped plates, used red tablecloths and linens, and put a red rose on each table for the man to present to his beloved. The latest Valentine’s Day craze was started by the owner of a gift-shop in Kuwait. He imports (live) French rabbits which are small and have red eyes. He puts a necktie around the neck of each rabbit, and puts it in a small box to be given as a gift! We must oppose these things by all possible means. The responsibility rests with us all. (4)     We should not accept congratulations on Valentine’s Day, because it is not a holiday or an Eid for the Muslims. If the Muslim is congratulated on this occasion, he should not return the congratulations. Ibn al-Qayyim (may Allaah have mercy on him) said: “With regard to congratulating others with the congratulations used by the kuffaar on such occasions, it is haraam by scholarly consensus, such as congratulating them on the occasion of their festivals or fasts, wishing them a blessed festival, etc. Even if the one who says this is free of kufr, it is still haraam. It is like congratulating someone for prostrating to the cross. It is even worse with Allaah and more hated by Him than congratulating someone for drinking alcohol, or committing murder or adultery, etc. Many of those who have no respect for religion do that, and they do not realize the abhorrence of their actions. Whoever congratulates a person for sin, innovation (bid’ah) or kufr exposes himself to the hatred and wrath of Allaah.” (Ahkaam Ahl al-Dhimmah, 1/441-442) (5)     We must explain the true nature of this holiday and other festivals of the kuffaar to those Muslims who have been deceived by them, and explain to them that it is essential for the Muslim to be distinguished by his religion and to protect his belief (‘aqeedah) from anything that may damage it. This should be done out of sincerity towards the ummah and in fulfilment of the command to enjoin what is good and forbid what is evil. Fatwas of Muslim scholars concerning Valentine’s Day The Fatwa of Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) Question:In recent times the celebration of Valentine’s Day has become widespread, especially among female students. This is one of the Christian holidays. They wear all red clothes, including their shoes, and they exchange red flowers… We hope that you can tell us the ruling on celebrating such holidays. What do you advise the Muslims to do with regard to such things? May Allaah keep you and take care of you. He replied: Celebrating Valentine’s Day is not permitted for several reasons: 1 – It is an innovated celebration which has no basis in sharee’ah.2 – It calls for people to keep their hearts and minds busy with these foolish things that go against the guidance of the pious predecessors (may Allaah be pleased with them), so it is not permitted on this day to do any of the customs associated with that holiday, whether that be connected to food, drink, clothing, exchanging gifts or anything el